Filosoofia osakond

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Browsing Filosoofia osakond by Subject "anxiety"

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    Existential roots of anxiety in the political
    (Tartu Ülikool, 2023-01) Starkova, Anna-Liza; Kattago, Siobhan, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Filosoofia osakond
    The thesis focuses on the existential perspective of anxiety suggested by Søren Kierkegaard and Martin Heidegger and its creative potentiality that allows access to the self and the ontological structure of existence. Furthermore, it argues in favour of Hannah Arendt's concept of the political where such potentiality can be actualized. The thesis reveals the influence of both philosophers on Arendt regarding individual existence and the question of truth; at the same time, her disagreement with them concerning the collective space as a place for the realization of the uniqueness of the individual in its potentialities. Influenced by Arendt, the thesis argues for two possible ways out of anxiety. First, through the social where individual anxiety is realized in mass society. Second, through the public space of the political, where an individual realizes himself through action and spontaneity, with the possibility to resist a violent order. Therefore, according to Arendt, public space is a necessary condition for actualizing the individual.
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    Mystical experiences and mental disorders: what psychedelic research on depression and anxiety can tell us about the nature of mental illness
    (Tartu Ülikool, 2021) Bar, Monika Joanna; Orsi, Francesco, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Filosoofia osakond
    This paper examines the implications of the recent research on psychedelic substances and their effects on mental health. Specifically, the paper analyzes the findings concerning the correlation between a particular state of consciousness reliably induced by ingestion of psychedelics – the so-called “mystical experience” – and long-term improvements in mental health. The central thesis pursued is that the “self-model” of mental suffering – the view that mental illness should be understood primarily as part of that flow of subjective experience that human consciousness and selfhood are grounded in – best accommodates the evidence from psychedelic research, which indicates that the therapeutic effects of psychedelics are achieved through a profound alteration in the conscious self.